A conquistador on a white horse trampling indigenous figures. Three stand on the left and draw arrows.

PERUVIAN or BOLIVIAN SCHOOL, 18th Century

The Vision of St. James Triumphing Over the Inca “Santiago Mataindios”

Oil on canvas

40 x 33 ¾ inches

(101.6 x 85.7 cm)

Provenance:

Juan Pablo Campuzano Jaramillo, Colombia, by ca. 1920; from whom acquired in 1971 by:

Amparo de Jesús Patiño Gutiérrez, Bogotá, Colombia; from whom acquired in 1976 by:

Elisabeth Ramsten, Stockholm, Sweden, until 2020.

The subject of Saint James battling indigenous warriors, known as Santiago Mataindios, is the New World counterpart and response to the well-known Spanish iconography of Saint James triumphing over the Moors, Santiago Matamoros. The origin of Santiago Matamoros imagery can be traced to the legend that the Apostle Saint James miraculously appeared on horseback at the (mythical) Battle of Clavijo in the 9th century, leading the Spanish to victory over the Muslims in their campaign for the reconquest of Spain. In most depictions of this scene, the Apostle is shown towering over enemy combatants, many of whom have fallen to the ground. The legend refers specifically to the defeat of Muslim Moors, from which he derives the name Saint James Killer of Moors.

It was not long after the Spanish began their conquest of the New World that images of Santiago Mataindios began to proliferate in Mexico and Peru. By the mid-16th century, Spanish Colonial images of Saint James presented him in this distinctly New World guise, at war with either Aztec or Inca combatants. Spanish conquistadors are known to have invoked Saint James for protection before battle. Furthermore, beyond general parallels between the reconquest of Spain and the conquest of the New World—particularly the shared campaign of Christianization—the emergence of this new iconography of Santiago Mataindios is tied to a legend that the saint intervened on behalf of the Spanish during the siege of Cuzco by Manco Inca Yupanqui and his armies in 1536–1537. A related depiction of Santiago Mataindios is today in the Cathedral in Cuzco (Fig. 1).

 
A religious figure on a horse with a raised sword. Bodies on the ground underneath the horse.

Fig. 1.  Peruvian, Cuzco School, 18th Century, Santiago Mataindios, oil on canvas, Cusco Cathedral, Peru.

 

In our painting, James appears riding a white horse, brandishing a sword against several Inca wearing feathered headdresses and attired in traditional geometric-patterned tunics known as uncu. They display a range of expressions from awe to defiance of the clearly belligerent but placidly-featured saint—disparate from most representations of the theme which show the native fighters passive or subjugated. The principal figure at left draws his bowstring and points an arrow directly at the saint, although the tip is conspicuously hidden behind his horse. Two additional figures are depicted beneath Saint James’s rearing horse—one recoils under the horse’s front legs, while the other is pinned beneath its hind legs and appears as if reaching out of the pictorial plane at the edge of the frame.

Interestingly, Saint James became equated in Peru with the Inca god of lightning, Illapa, as a protector of Christians in the New World, since he was said to have appeared as a flash of lightning at the siege of Cuzco. This conflation may be hinted at in this painting, as Saint James’ horse displays a sun-like motif with emanating rays in the center of the browband on its bridle recalling depictions of Inti, the Incan solar deity (Figs. 2-3). Furthermore, the textiles worn by the figures in the foreground directly relate to known examples of Incan tunics, such as those found in painted representations of Incan people in Peru (Fig. 4), as well as an especially elaborate 16th-century tunic displaying numerous patterned squares (Fig. 5).[1]

The present work is painted in an unusually sophisticated style, one which can be localized in the Altiplano, the Andean plateau, which extends across southern Peru and into northern Bolivia. A recent conservation treatment has revealed several pentimenti in the horseback and in the indigenous people depicted at the bottom edge of the composition. The painting survives on its original canvas (which consists of two pieces of canvas sewn together) and in its original format, as revealed by the presence of cusping.

 
Gold mask on a black background. undulating rays emerge from it.

Fig. 2. Incan depiction of Illapa, gold.

 
Head of white horse with orange halter.

Fig. 3. Detail of the present work.

 
 
A virgin on a raised ledge opens her arms and mantle as she looks down to a group of indigenous people.

Fig. 4. Peruvian, Cuzco School, 17th Century, Miraculous Apparition of the Virgin in Cuzco, oil on canvas, 112 x 81 inches, Complejo Museográfico Enrique Udaondo, Luján, Argentina.

Colorful fabric with geometric designs.

Fig. 5. Incan, 16th Century, Man’s Tunic (uncu), Dumbarton Oaks, Washington DC.

 

[1] Elena Phipps, Johanna Hecht, and Cristina Esteras Martín, The Colonial Andes: Tapestries and Silverwork, 1530–1830, exh. cat., New York, 2004, cat. nos. 17-18, pp. 150-156.